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He says that this is "eternal and ageless," and that it "encompasses all the world."
And into that from which things take their rise they pass away once more, "as is meet; for they make reparation and satisfaction to one another for their injustice according to the ordering of time," as he says in these poetical terms.
And besides this, there was an eternal motion, in which was brought about the origin of the worlds.
He did not ascribe the origin of things to any alteration in matter, but said that the oppositions in the substratum, which was a boundless body, were separated out.
--from the writings of Theophrastus (student of Aristotle)
