History
Department

History Major
Graduate Program
Faculty
Course Offerings
Careers in History
Study Aids
Learning Archive
Phi Alpha Theta
Computer Lab
History Club
 


German and Polish Immigrants in America:
The Assimilation Process 1900-1920

By Barbara Peters


         In 1898 a Polish immigrant by the name of Felix Wisniewski (pronounced Visnefski), entered the United States of America through the immigration port of Ellis Island, New York.
John and Maria Petr, 
Oct. 1907,
Peters Family Archives
He was probably met there by cousins who had come before him, and who took him to their home in Montville, New Jersey. He stayed with them for a year before sending for his wife and two children to follow him. Felix had been a peasant farmer in Russia Poland, and in the United States was considered an unskilled laborer. On his daughter’s birth certificate of 1907 his occupation was listed as "laborer."1 He eventually found a job at the Nicholas Copper Factory in Maspeth, NY, where he settled and remained for the rest of his life. His wife Josephine died after the birth of their sixth child and he quickly remarried another Polish immigrant with whom he had several more children. He maintained the peasant tradition of cultivating a personal vegetable garden in his private yard throughout his life, never learned to speak "good" English, never attained an economic status better than lower middle-class, and never anglicized the spelling of his last name. His surviving children all speak and understand both Polish and English.2
        In contrast, in 1905 a 26 year old male named Jan Petr, subject of Austria and a skilled artist, entered the gates at Ellis Island. He was met there by two acquaintances from the old country, Max and Hedwig Georgi, who generously offered him a place to stay at their home in Brooklyn until he found work and his own residence. A year later, Jan was followed by his fiancee, Maria Prochaska, also a subject of Austria, but of Czech descent. They were married in 1907, with the Georgi’s serving as witnesses3. Their wedding photograph shows an attractive young couple who were obviously not poor. Certainly it suggests that this young couple had enough mwitnessesoney to spend on the luxury of a formal photograph, let alone a wedding gown and suit.4
Note from John to Marie Peters, 1919
Peters Family Archives

        By 1916, two years after the onset of World War I, and one year before the U.S. entered the war, he had changed his name to John Peters, had moved from Brooklyn, NY to West New York, NJ and had established his own business as a freelance designer of embroidery. He was naturalized as a citizen of the United States on March 2, 1917, one month before U.S. entrance in the war. By Christmas 1919 he could read and write, and presumably speak, understandable English. Furthermore, the gift of fifty dollars that he mentions in the note is an indication of a fluid income for that time period.5 None of their three children, in adulthood, spoke German or Czech.
        Census records of 1900 and 1910 indicate that Felix Wisniewski and Jan Petr were typical of immigrants from their respective ethnic origins. Why then was the assimilation process more advanced for the Austrian or German speaking immigrants than for the Poles?
        One reason might be very obvious: the belligerent status of Germany and Austria-Hungary during World War I forced German speaking immigrants in America to assimilate quickly in order to avoid anti-German discrimination. Polish immigrants, on the other hand, gained sympathy through their whole-hearted support of the Allies, and their conviction that an Allied victory would result in the creation of an independent Poland.6
        However, economic factors may also have contributed to the assimilation process. At least one third of the Polish immigrants arriving in the U.S. at the turn of the century were illiterate and unskilled. By contrast, over half of all German speaking immigrants were considered skilled craftsmen or artisans.7 The economic advantages of skilled workers could have contributed to the German immigrants assimilation into the "larger" English speaking community, whereas, the disadvantages associated with being "unskilled" contributed to the isolation of the lower class Poles, as an ethnic group, from the larger community.

The Polish Immigrants
        An independent Poland did not exist between the late 18th century and the end of World War I. After the partitions of Poland, the country was divided geographically under the influence of Russia, Austria and Prussia. The fifty year period between 1870 and 1920 constituted the largest migration of Russian Poles to the United States. There were three distinct but different reasons for this migration: (1) Polish landlords reduced the peasants’ land allotments, and this combined with competition from the import of American grain led to a "land hunger," resulting in pushing the Polish peasants off their land. (2) Nationalist response of Poles to the "Russification" imposed by the Russian state, (3) the draft; many young males emigrated to escape conscription into the Russian army. Land hunger, however, was the predominant reason that this period of emigration is known as za chlebem, "for bread."8 Many who migrated intended their stay in America to be temporary, just long enough to make some money and return to their homeland when the agricultural crisis was over. For this reason among others, Polish immigrants settled in isolated ethnic communities, with no intention of assimilating into the larger American community. However, the agricultural crisis in Poland did not diminish, and most Polish immigrants remained in America.
        Felix Wisniewski, as an example of a typical Polish immigrant, migrated for a combination of all three above mentioned reasons. He had been drafted into the Russian army, serving as a cook during his conscription. He was released from the army and forever after hated the Russians, not only because he had been conscripted, but presumably because of the "Russification" that was being imposed on all Russian Poles. Moreover, he apparently had lost his farmstead while he was in the army. He came home from the army to a wife and child and no viable means of subsistence. He migrated to America with no intention of ever returning to his homeland.9
        The isolation of the Polish immigrant community, known as Polonia, stems from three factors: (1) the assumed temporary nature of their stay, (2) their economic status of working class laborers confined most males to jobs in which they had no need or opportunity to learn English, (3) a general inferiority complex due to hundreds of years of oppression by non-Polish states, (i.e. Russia, Austria and Prussia).
        In the first instance, many Polish immigrants, as mentioned previously, only planned on staying in the United States until conditions in their homeland improved enough that they would enjoy an opportunity to subsist as traditional peasant farmers. As John Bukowczyk puts it, "Poles more often considered themselves temporary sojourners and were slower to adopt America and act as though they had a stake in its society."10 For this reason they tended to migrate to industrial urban areas where a job for an unskilled laborer was relatively easy to come by, and where their fellow countrymen were prevalent. Most stayed with relatives or friends from their native villages who had already migrated and settled, continuing the tradition of extended peasant families living under one roof. Thus, isolated, self-contained, Polish enclave communities developed where almost everyone spoke and understood the Polish language, and there was very little need to venture outside of that community.
        In addition to this, the men in the community tended to obtain employment as unskilled laborers in local factories. All or most of the men in the community would work in the same factory. In the case of Felix Wisniewski, his place of employment, the Nicholas Copper Factory, was within walking distance of his home, making him more isolated than if he had had to commute by rail.11
        In the workplace, Poles fell victim to racist attitudes of industrialists. Management preferred Poles and other Slavs for heavy industrial work because of the reputed "habit of silent submission," a result of centuries of oppression by foreign powers.12 According to Bukowczyk there was an apparent pecking order of hiring preferences in the industrial work place. Employers established this order on the basis of race, ranking native-born Americans first, then Irish, Scots, English, Welsh and Germans, then Poles, Italians, Slovaks and Russians, and at the bottom, Black Americans. This racist attitude in hiring practices diminished the Polish immigrants chances of upward mobility and impeded access to cleaner, safer jobs.13 In addition, the rigors of heavy industrial work and the employers practice of hiring specific ethnicities led to a process of increased Polish consciousness as these immigrants bonded together to form an isolated community that would cushion and retard their entry into American society.

The German Immigrants
        Prior to 1900 the greatest influx of German immigrants to the Unites States occurred between 1840 and 1885, with the peak years of 1853 and 1882 witnessing nearly a quarter million Germans entering the country per year. The majority of these were farmers who settled in rural areas of the Midwest, the Northern Plains and Texas, and continued to make a living in agriculture.14 However, in the post Civil War years, many German immigrants were actually recruited by American railroads and industry. By 1905 the number of German immigrants entering the U.S. had receded to approximately 50,000 annually.15 According to the census records of 1910, more than 75 percent of the Germans who arrived in the U.S. between 1900 and 1910 were literate and settled in urban areas, and more than half claimed an occupation other than agriculture that required some skill or craftsmanship.16
        Like all newly arriving immigrants, these skilled workers tended to settle in neighborhoods where other German immigrants were prevalent. For example, the East 80’s in New York City became known as "Germantown." In New Jersey, large German communities developed in Hoboken, Jersey City, Weehawken and West New York.17 Jan Petr moved from Brooklyn, NY to West New York, NJ sometime between 1910 and 1913. This however, might not have been solely because West New York had a large German community, but because West New York, Weehawken and Hoboken had a high concentration of embroidery factories, and Jan was a designer of embroidery by profession.18
        Unlike the blue collar Polish neighborhood of Maspeth, NY, middle-class German immigrants were more likely to integrate with English speaking Americans out of necessity, due to their occupations. In other words, Jan Petr would have had to learn some English in order to understand an order for an embroidery design submitted by an American embroidery factory, whereas the Pole, Felix Wisniewski, worked with hundreds of other Poles with a Polish speaking foreman in an isolated factory.
        La Vern Rippley contends that German immigrants had a conspicuous tendency toward assimilation and naturalization before World War I. By 1910 more than 90 percent of the German born population had applied for citizenship. He argues further that after 1900 the German language was used less frequently, despite efforts to halt its decline.19 While he offers no conclusive reason for this tendency, he does illustrate that the assimilation was accelerated by the advent of World War I and the anti-German sentiments of Americans after 1914.
        In an effort to halt the decline of German culture and language in America, the German-American Alliance was formed in 1901. According to its constitution, the Alliance fostered the use of the German language, was opposed to any limits on immigration, and urged all German immigrants to apply for citizenship as soon as possible. To promote involvement in the political process the Alliance published German language editions of state constitutions and public documents.
        The onset of World War in Europe strengthened the German-American Alliance. Initially, the Alliance seemed pacifist, advocating strict American neutrality and promoting legislation that prohibited the shipment of arms to the belligerents.20 But by 1915 the Alliance was denouncing the Allies petition for American loans, and threatening to create a run on any bank that participated in a loan to Great Britain. In addition German-American leaders promoted over ten million dollars in loans to imperial Germany by the end of 1915.21 These actions triggered accusations of a pro-German plot and outright treason. At the 1916 convention in St. Louis, the Democratic party singled out the German-American Alliance, condemning any organization of whatever nationality or descent, that conspired to weaken the government or improperly influence public representatives in negotiating with any foreign power.22 The influence of the Alliance waned considerably after President Wilson’s re-election.
        Simultaneous with the decline of the German-American Alliance, anti-German hysteria grew rapidly in the U.S., subtly promoted by the Wilson administration. Attorney general Thomas Gregory organized hundreds of thousands of volunteers across the country to feed the Justice Department with any information about suspected aliens or disloyal citizens. The resulting American Protective League created a climate of suspicion and alarm. German born Americans were arrested on suspicion rather than evidence. German speaking Red Cross workers were accused of putting glass into bandages and bacteria into medical supplies. Meat packers in Cincinnati were accused of grinding glass into sausages. In 1918 German born Robert Prager was lynched by a mob as a lesson in patriotism.23
        As a result, anything German sounding was re-christened in English. Hamburger became salisbury steak, German shepherds became Alsatian shepherds, sauerkraut turned to liberty cabbage. Names of streets and even of towns and cities were changed: Berlin, Iowa became Lincoln, Iowa; Hamburg Avenue in Brooklyn was re-named Wilson Avenue. The German language was forbidden not only in schools, but in churches and semi-public places and over the telephone.24
        Many German immigrants had anglicized their family names prior to the advent of the war, among the most famous of the time being Eddie Rickenbacker, (originally Richenbacher) and John Pershing, (originally Pfoerschin.) However, the war and the anti-German hysteria caused by it may have been a catalyst for thousands of German family names to be anglicized. A comparison of the 1910 and 1920 census’ taken in the same German neighborhood shows that at least a third of the families residing at the same address during both census’ had changed the spelling of their names.25
Certificate of Marriage, 
John Petr & Maria Prochaska,
1907, Brooklyn, NY
Peters Family Archives
        My example of a typical German immigrant, Jan Petr, had already translated his first name to John by the time of his marriage in 1907. In 1910, his last name was still spelled in the German form, Petr, as evidenced by a doctor’s bill addressed to him. However, by 1916, two years after the war in Europe had begun, his last name had changed to Peters. The evidence that proves this name change, a certificate of membership in the National Geographic Society, also infers that he could read a monthly periodical published in English. Moreover, his wife changed her name from Maria, as shown on her marriage certificate and wedding invitation in 1907, to Marie, as listed on his naturalization papers in 1917.26

Conclusion
        All of this is not to say that John Peters wouldn’t have anglicized his name and learned how to speak English eventually. The Polish immigrant, Felix Wisniewski, did eventually learn English, but not fluently, and according to his daughter Kate Kazmierczak, Polish was the primary language spoken in the household. Furthermore, certain Polish customs or traditions have trickled down to his great-grandchildren, primarily observed on holidays such as Easter, Christmas and New Year’s Day, that suggest multi-generational links to Polish culture. Whether these links and his slowness in assimilating can be directly attributed to the fact that he resided and worked in an isolated, working class, ethnic community that fostered the continuation of Polish customs and traditions cannot be conclusively proven, but can be strongly inferred.
        The fact that John Peters assimilated faster could possibly be the result of his higher economic status. However, the process was probably accelerated by the anti-German propaganda and sentiments that existed during the war years. A middle class income and access to the larger community was enough to give them an advantage in assimilating. The need to avoid suspicion and discrimination due to the belligerent status of Germans during the war was a catalyst for becoming Anglicized quickly. The combination of these two factors, economic and social-political, led to a faster and more complete assimilation of German immigrants. The fact that none of John Peters three children could speak or understand German, and that there is no evidence of links to German culture or tradition in his descendants illustrates a complete break from the German immigrant community and the German-American community as a whole.
 
 
 
 
 

End Notes__________________________

1.    New York City Department of Records and Information Services, Municipal Archives, Certificate and Record of Birth, No. 4054, September 16, 1907.

2.    Interview with Kate Kazmierczak (daughter of Felix Wisniewski) October 6, 1996, Maspeth NY.

3.    Peters Family Archives, Certificate of Marriage, Trinity Parish of New York, October 12, 1907.

4.    Ibid., Photograph by F.H. Huttenlocher, Brooklyn, NY.

5.    Ibid., The National Geographic Society Certificate of Membership, May 2, 1916; John Peters' business card, 653 Madison St. West New York, NJ; The United States of America Certificate of Naturalization, No. 712366, Petition, volume 44, No. 10079, March 2, 1917; Christmas note, 1919.

6.    Helena Znaniecki Lopata, Polish Ameicans - Status Competition in an Ethnic Comminity (Prentis-Hall, Inc., Englewood Cliffs, NJ, 1976), p.82

7.    Susan Cotts Watkins, After Ellis Islan: Newcomers and Natives in the 1910 Cencus (Russell Sage Foundation, NY, 1994) p. 445

8.    John J. Bukowczyk, And My Children Did Not Know Me - A History of the Polish-Americans (Indiana University Press, Indianapolis, 1987), pp. 11-14

9.    Interview with Kate Kazmierczak (daughter of Felix Wisniewski) October 6, 1996, Maspeth NY.

10.    Bukowczyk, p. 17

11.    Interview with Kate Kazmierczak (daughter of Felix Wisniewski) October 6, 1996, Maspeth NY.

12.    Bukowczyk, p. 21

13.    Ibid., p. 21

14.    La Vern J. Ripley, The German Americans (Twayne Publishers, Boston, 1976), p. 75

15.    Ibid., p. 75

16.    Susan Cotts Watkins, After Ellis Islan: Newcomers and Natives in the 1910 Cencus (Russell Sage Foundation, NY, 1994), pp. 376-377

17.    Giles R. Wright, Arrival and Settlement in a New Place, (NJ Historical Commission, Ternton, NJ, 1986), p. 56

18.    Peters Family Archives, Business Card

19.    Ripley, p. 180

20.    Ibid., p. 182

21.    Ibid., p. 182

22.    Ibid., p. 183

23.    Ibid., pp. 185-186

24.    Ibid., pp.186-187

25.    Twelfth Cencus of the United States, New York City, Schedule No. 1, Borough of Manhattan, 1910 and 1920, Enumeration District 763

26.    Peters Family Archives, Certificate of Marriage, Trinity Parish of New York, October 12, 1907; The National Geographic Society Certificate of Membership, May 2, 1916; The United States of America Certificate of Naturalization, No. 712366, Pettition, volume 44, No. 10079, March 2, 1917
 
 
 

BIBLIOGRAPHY

Bukowczyk, John J.    And My Children Did Not Know Me - A History of Polish-Americans-  Indianapolis: Indiana University Press, 1987

Kazmierczak, Kate     Interview with Barbara Peters, 10/6/96, Maspeth, New York

Lopata Helena Znaniecki    Polish-Americans - Status Competition in an Ethnic Community - Englewood Cliffs, NJ: Prentis-Hall, Inc., 1976

Namias, June    First Generation: In the Words of 20th Century American Immigrants - Boston: Beacon Press, 1978

Nugent, Walter    Crossings: The Great Transatlantic Migrations 1870-1914 - Indianapolis, Indiana University Press, 1992

Peters Family Archives, ca. 1905-1945

Rippley, La Vern    The German-Americans - Boston: Twayne Publishers, 1976

Twelfth Cencus of the United States, New York City, Schedule No. 1, Borough of Manhattan, 1919 and 1920, Enumeration District 763

Wandel, Joseph     The German Dimesion of American History - Chicago: Nelson Hall, 1979

Watkin, Susan Cotts    After Ellis Island: Newcomers and Natives in the 1910 Cencus - New York: Russell Sage Foundation, 1994

Wright, Giles R.    Arrival and Settlement in a New Place - New Jersey Historical Commision, 1986